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dc.contributor.authorSchefold, Joerg C.
dc.contributor.authorRuzzante, Livio
dc.contributor.authorSprung, Charles L.
dc.contributor.authorGruber, Anastasiia
dc.contributor.authorSøreide, Eldar
dc.contributor.authorCosgrove, Joseph
dc.contributor.authorMullick, Sudakshina
dc.contributor.authorPapathanakos, Georgios
dc.contributor.authorKoulouras, Vasilios
dc.contributor.authorMaia, Paulo Azevedo
dc.contributor.authorRicou, Bara
dc.contributor.authorPosch, Martin
dc.contributor.authorMetnitz, Philipp
dc.contributor.authorBülow, Hans-Henrik
dc.contributor.authorAvidan, Alexander
dc.date.accessioned2024-02-21T11:56:34Z
dc.date.available2024-02-21T11:56:34Z
dc.date.created2023-11-13T08:34:09Z
dc.date.issued2023
dc.identifier.citationSchefold, J. C., Ruzzante, L., Sprung, C. L., Gruber, A., Soreide, E., Cosgrove, J., ... & Avidan, A. (2023). The impact of religion on changes in end-of-life practices in European intensive care units: a comparative analysis over 16 years. Intensive care medicine, 49(11), 1339-1348.en_US
dc.identifier.issn0342-4642
dc.identifier.urihttps://hdl.handle.net/11250/3118989
dc.description.abstractPurpose Religious beliefs affect end-of-life practices in intensive care units (ICUs). Changes over time in end-of-life practices were not investigated regarding religions. Methods Twenty-two European ICUs (3 regions: Northern, Central, and Southern Europe) participated in both Ethicus-1 (years 1999–2000) and Ethicus-2 studies (years 2015–2016). Data of ICU patients who died or had limitations of life-sustaining therapy were analysed regarding changes in end-of-life practices and patient/physician religious affiliations. Frequencies, timing of decision-making, and religious affiliations of physicians/patients were compared using the same definitions. Results In total, 4592 adult ICU patients (n = 2807 Ethicus-1, n = 1785 Ethicus-2) were analysed. In both studies, patient and physician religious affiliations were mostly Catholic, Greek Orthodox, Jewish, Protestant, or unknown. Treating physicians (but not patients) commonly reported no religious affiliation (18%). Distribution of end-of-life practices with respect to religion and geographical regions were comparable between the two studies. Withholding [n = 1143 (40.7%) Ethicus-1 and n = 892 (50%) Ethicus-2] and withdrawing [n = 695 (24.8%) Ethicus-1 and n = 692 (38.8%) Ethicus-2] were most commonly decided. No significant changes in end-of-life practices were observed for any religion over 16 years. The number of end-of-life discussions with patients/ families/ physicians increased, while mortality and time until first decision decreased. Conclusions Changes in end-of-life practices observed over 16 years appear unrelated to religious affiliations of ICU patients or their treating physicians, but the effects of religiosity and/or culture could not be assessed. Shorter time until decision in the ICU and increased numbers of patient and family discussions may indicate increased awareness of the importance of end-of-life decision-making in the ICU.en_US
dc.language.isoengen_US
dc.publisherSpringeren_US
dc.rightsNavngivelse 4.0 Internasjonal*
dc.rights.urihttp://creativecommons.org/licenses/by/4.0/deed.no*
dc.titleThe impact of religion on changes in end-of-life practices in European intensive care units: a comparative analysis over 16 yearsen_US
dc.title.alternativeThe impact of religion on changes in end-of-life practices in European intensive care units: a comparative analysis over 16 yearsen_US
dc.typePeer revieweden_US
dc.typeJournal articleen_US
dc.description.versionpublishedVersionen_US
dc.rights.holderThe authorsen_US
dc.subject.nsiVDP::Medisinske Fag: 700en_US
dc.source.pagenumber1339-1348en_US
dc.source.volume49en_US
dc.source.journalIntensive Care Medicineen_US
dc.identifier.doi10.1007/s00134-023-07228-z
dc.identifier.cristin2195458
cristin.ispublishedtrue
cristin.fulltextoriginal
cristin.qualitycode2


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